(If this seems familiar to you, it's probably because you saw me post it on AO3! I'm the same author - just figured it might be interesting here.)
In this essay, I'll discuss the relationship between the identities of Jester and Maxim Berman, and analyze what exactly I think his âdealâ is. This work is not trying to be an academic paper - my word choice at times is way too casual for that - but it does aim to be a rigorous examination of the text and his character.
This is written under the assumption that you have already completed the game and understand the broad strokes of his character arc.
If a specific line from a support chain is relevant to my point, I will quote it - but otherwise, I just cite the supports in general. If you are unfamiliar with a support that I reference, you can find all of them transcribed here. Alternatively, since his vocal performance is so impactful for many of these, you can view them on YouTube here.
Before we get into what Jester is to Maxim, I think itâs important to state what I firmly believe he isnât: any sort of alter/âsplit personality"/dissociative disorder.
At first glance, one could assume that he is going to be another take on the Noire or Jeritza "evil personality who loves to kill" archetype - but the text just does not back this up. The way he discusses Jester (which will be analyzed further on) is the primary point of evidence here, but a few miscellaneous things that rule this out:
â Maxim lacks the early childhood trauma necessary for the onset of dissociative identity disorder.
His first notable event aside from being born is becoming a squire at age 8. \1]) He talks positively about this time in his life, specifically contrasting it with his traumatic experience with the Order of the Haze. \2]) Thus, I do not think there is any textual reason to believe he experienced trauma during his time at Bertrand's squire prior to Cydonia, which occurred when he was 14. \3])
â Maxim remembers everything done by Jester extremely clearly - thereâs no memory loss.
Multiple Maxim supports have him reference events that occurred while he was in the Jester persona.\4])
â Maxim is able to enter and exit the Jester persona at will.
Multiple Jester and Maxim supports show his clear control over this.\5])
Admittedly, Fire Emblem isn't exactly known for it's perfectly researched mental health representation. I will grant that it is plausible they would write a stereotypical story of an "evil alter" and not care about accuracy. So for some people, the fact that his depiction does not match up with the real world signs of a dissociative disorder might not matter.
I will also acknowledge this line from the Dante-Maxim A support:
Maxim: You said I didn't need it, but it got me through some tough times. It helped me understand your thinking about meâboth of me. I'd be sad, or he'd get bored, and we'd read itâand it made everything a little easier.
And this line from the Goliath-Jester A support:
Jester: It's how I can stand up to that weakling living under my mask. [...] I think that was the other guy coming throughâthe delicate little squire-boy.
And state that, it is understandable how one might come to a conclusion of plurality from these. But I'm of the opinion that he's using figurative language here. In the same way you might have to "stand up" to the part of yourself which wants to tell your boss to fuck off, and instead put on the mask of a devoted employee who does as they're told. More on that later.
So now that we've discussed what he ISN'T, let's talk about what Jester IS!
Jester is being "done for Bertrand" & is a way to hide Maxim's identity.
In reflecting on his role as Jester, Maxim twice uses this very specific framing. He says that he was "doing it [performing as Jester] for Bertrand" and calls Jester "that performanceâthe man I became for Bertrand". \6])
Now. Presumably, Bertrand didn't specifically tell him "hey become a Twisted Joker From The Movie The Joker". We don't have enough evidence to say for SURE, but that doesn't track much with Bertrand's character.
We do know that Maxim Berman, after failing to assassinate Bertrand, was presumed dead. \7]) He (correctly, as shown by his Killed in Part I of Classic Mode ending) \8]) believes that the kingdom of Arago is looking for "Maxim Berman" \9])
But Bertrand needs his help in the arena - he has to complete the Trial of the Chariot. And if Maxim Berman is unable to help (and honestly, if Maxim Berman is someone who can't even be seen ALIVE)... then somebody else would have to take the role. Somebody with a personality quite unlike his own, with a different voice and mannerisms, who had a thematic reason to cover up his face and to act erratically. Thus, for the sake of both assisting Bertand and hiding his identity, Jester was created. As he says himself in the Peter-Jester C support:
Jester: There's a lot going on, andâI sort of have to. I'm playing Jester to hide my identity. It wouldn't be convincing if I didn't commit to it.
Performing as Jester, at first at least, required concerted effort
Jester is not some sort of clown demon who is possessing him - it is a role Maxim must play, and he must put effort into the character. Again from the Peter support chain (now B), in his own words:
Maxim: It took work to play him. The voice, the unsettling laughâI practiced those for hours a day. I even had people tell me gruesome stories to shore up my tolerance for violence. Which led to the, ah, odd fainting spell, or getting laid up in bed all day. Embarrassing, I know.
Also worth considering for this is the entire Dante support chain. In the B support, she observes that he can easily get into character in certain circumstances:
Dante:I've realized I was trying to direct you offstage, as it were. On stage, in critical moments, you play it well! When you're at risk of being identified, and when you fight, you make manifest the sadistic joy. You exhibit the liar's gift.
And why is it, that Jester can be performed more easily when he's placed under this sort of pressure? Partially for survival, surely. But I will also argue that:
Jester is a mouthpiece for some of Maxim's socially unacceptable thoughts.
Recall my earlier example, of having the urge to tell your boss to "shut the fuck up" but choosing instead to be polite. That part of you - the part which immediately thinks cruel things and wants to take impulsive actions - that is a real part of yourself. But because we live in a society (sorry, I had to make that stupid joke, he's literally the Joker from Fire Emblem) - we don't act upon it.
In my opinion, in order to keep his performance as Jester "grounded" and as a way to make him as unlike the polite and kind Maxim Berman, Jester is a voice for many of the socially unacceptable things Maxim actually feels.
The key to this assumption lies in his Dante A support:
Maxim: Sometimes... I don't know if I was pretending. A long time ago, you said I had the "liar's gift." But the pleasure I took in what I didâthat wasn't all a lie. I enjoyed being cruel. Maybe that performanceâthe man I became for Bertrandâwas me.
We know that Maxim does not enjoy the violence of being Jester. \10]) But cruelty - he DID enjoy that. Again, think on my example: it'd be satisfying, to be able to cuss out the people you hate. Not polite, not sustainable, but satisfying. And a reflection of your true feelings.
I think this is best shown in the Goliath-Jester B support:
Jester: You gotta be yanking my chain. When the HELL have you ever helped? You're always getting in my way! You trying to piss me off and get stabbed in the neck?
Goliath: Huh? No, I was worried about you.
Jester: I ain't a child! I get it, you think I'm sooo weak compared to you. You act all worried, but you hate me! You're making fun of me! You think I'm a little runt!
These specific concerns - feeling annoyed that Goliath has been messing everything up for him, feeling like he's being made fun of for being weak, feeling like he's being lied to... these all feel more like things Maxim is concerned with, rather then Jester. And while Maxim would handle this in a socially respectable way, Jester would not. Thus, Maxim's feelings get intermingled with Jester's actions.
This, I believe, is what has led to his identity issues.
And speaking on those...
Maxim does not like it when other people define what parts of Jester were "real" or not.
This section is my way of trying to explain a couple of seemingly contradictory lines. Consider his B support with Noctula:
Noctula: I love seeing the real you breaking through.
Maxim: Thanks...but I really don't like when people call me "the real you". Feels weird.
[...]
Noctula: Ha! I always knew the real you was a softie.
Maxim: Come on... I told you I didn't like being called that.
Now, look at his C support with Peter:
Jester:Makeup on my face, a mask on my heart, and I become the clown. With my real, scaredy-cat self buried waaay below the surface.
And, of course, recall his conflict over how much he enjoyed Jester's cruelty and his continued identity issues over which one is the "true self". \11])
Placing all this together, the way to make this all line up is that he doesn't want other people drawing the line between what was real and what wasn't. There are some actions he can say for certain were just for show - but other times, he wonders if something was his real personality all along. He can make the distinction between the two, but doesn't want others to.
Finally, before I end things, I'd like to share some brilliant analysis from my girl Darantea Aeneus, which I couldn't decide what section to put into but I felt is a great addition to this discourse:
Dante Well, allow me to share my perspective. You are an honest, upstanding knight. He is an evil sadist. You are so desperate to ascertain which one you are, when the answer is simple. It's both! In the name of justice, you became a twisted clown. Then, for the same reason, returned to knighthood. It's no stranger than a lady wearing an evening gown or a warrior wielding a weapon. Why feel shame that you enjoyed the role? You did what you had to do, and that's admirable.
1437: Serves House Brunhild, becoming Bertrand's squire. - Maxim's personal history page.
Since I joined this war as a knight, I've thought a lot about my time in Arago. I don't mean my time with the Order of the Haze, but when Bertrand taught me how to hold a blade...and when his father, Geigart, told me the meaning of knighthood. Those are the experiences that really made me who I am today. - Maxim, in Dagsion during Song of the Living.
1444: Leaves the military after the events of the Siege of Cydonia. - Maxim's personal history page. See also: Buccar-Maxim C support.
Leda-Maxim B, Peter-Maxim B, Dante-Maxim A, Halvin-Maxim A.
Peter-Jester C, Eshmel-Maxim S. Arguably Halvin-Jester C.
Noctula-Maxim B & Dante-Maxim A, respectively.
1448: Fails to assassinate Bertrand and is believed to be dead. - Maxim's personal history page. This line actually has some differences depending on the translation, but that's a tangent.
He returned home and tried to flee Arago with his family. But the Order of the Haze had been keeping an eye on their house and wasted no time getting retribution. - Ending if killed in Classic Mode during Part I.
Mikaela-Jester C & B, Halvin-Maxim A.
Peter-Jester C (Peter: D-do you enjoy threatening people? Jester: No, I don't, actually.), Noctula-Maxim B (Maxim: No more fightsâno more hurting people.)
Quote during feast ("Am I Maxim or Jester? Sometimes I get confused."), Dante-Maxim A Support, Dante-Maxim ending card.