r/MedievalMythBuster • • 19h ago

The Winter of Iron: Britain, 1794–95

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In January 1795, a fleet was captured by cavalry. The Dutch warships frozen in at Den Helder were taken by French hussars on the ice.

That is one strand of Britain’s hardest winter of the revolutionary wars. There was also a failed army in Flanders, treason trials at home, a Great Frost that stopped river traffic, and bread prices that pushed ordinary families toward hunger. Out on the Humber coast, a parish had to decide who would stay awake and watch.

The Winter of Iron is out now, 32 minutes.


r/MedievalMythBuster • • 2d ago

The Huguenots: Forbidden to Leave, Forced to Flee

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The Huguenots: Forbidden to Leave, Forced to Flee

In October 1685, Louis XIV revoked the Edict of Nantes, dismantling the protections under which French Protestants had practised their religion.

Their churches were ordered destroyed. Their schools were forbidden. Their children were to be raised as Catholics.

Protestant ministers who refused conversion were ordered to leave France.

Yet ordinary Protestant families were forbidden to flee.

To remain meant surrendering their religious independence. To escape meant breaking the king's law.

Thousands nevertheless crossed borders and seas, seeking refuge in England and elsewhere.

They brought skills, knowledge and traditions that would influence the countries receiving them.

In Britain, Huguenot families became associated with silk weaving, commerce, banking, science, theatre and political reform.

Among their descendants were individuals who helped shape major British institutions.

But the history of the Huguenots is not simply a celebration of successful integration.

It is also a history of poverty, disputed rights, religious identity, changing government policies and communities struggling to preserve themselves.

In this 30-minute documentary, The Black Archive examines the persecution that drove French Protestants from their homeland, the institutions that supported their settlement and the surviving historical records that reveal their experiences.

From the Edict of Fontainebleau to the workshops of Spitalfields, this is the story of people who were forbidden to leave their country — and whose descendants helped change another.

The Black Archive — History examined through the evidence.


r/MedievalMythBuster • • 3d ago

Alice in Wonderland (1903) — how early cinema translated Carroll into images

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I have been looking at the 1903 Alice in Wonderland by Cecil Hepworth and Percy Stow, especially the way it compresses Carroll into visual transformations rather than dialogue or extended narrative.

What struck me most is how much the surviving film depends on effects — Alice changing size, the Cheshire Cat appearing, the baby becoming a pig — to make the adaptation legible without sound.

I put together a short documentary around that idea, followed by the complete surviving version of the film.

I would be interested in how others here read the film: as an adaptation first, or as an effects/trick-film experiment first?


r/MedievalMythBuster • • 7d ago

The Tally

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[Short story] Mercia, 790s: a thegn counts the king's grain and finds it short
I wrote this as a short story and put a source note at the end that separates evidence from invention. Happy to answer questions about the period.


r/MedievalMythBuster • • 7d ago

Columba: The Man Behind the Saint

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Who was Columba, and how much of the man can we recover beneath the stories of the saint?

The Black Archive examines Columba’s life and legacy, asking how religious writing shapes historical memory. What can the sources establish, what were their authors trying to convey, and where should certainty give way to doubt?

An exploration of belief, authority and the distance between a life and its legend.


r/MedievalMythBuster • • 9d ago

Before Hollywood: The Murder of William Desmond Taylor

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r/MedievalMythBuster • • 11d ago

The Haunted Castle (1896): Before Horror Became a Film Genre

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r/MedievalMythBuster • • 12d ago

SIX CLASSIC NOVELS. SIX EXTRAORDINARY STORIES.

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SIX NOVELS. SIX WORLDS. TIMELESS QUESTIONS.

What makes a monster?

Can beauty conceal corruption?

Does wealth bring happiness?

When does love become obsession?

And when does justice become revenge?

Explore six extraordinary works of classic literature through The Black Archive's Classic Novels Explained documentary series.

From Bram Stoker and Oscar Wilde to Emily Brontë and Alexandre Dumas, discover the stories and ideas that continue to challenge readers.

#ClassicLiterature #TheBlackArchive #BookTube #LiteraryAnalysis


r/MedievalMythBuster • • 17d ago

Slack Water

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What does it feel like to leave one shore without knowing whether another will appear?
Slack Water is a new historical short story from Samuel Stephen Chronicles.
More than 50,000 years ago, modern humans crossed open water to reach Sahul, the Pleistocene landmass that included Australia and New Guinea. The precise route, craft and circumstances are still debated.
Slack Water imagines one such crossing through Oka, a woman forced to decide whether birds, currents and a distant coastline are enough evidence to risk the people beside her.
The fiction is followed by a historical note separating archaeological evidence from reconstruction and invention.

Read the full story:
https://samuelstephenchronicles.com/slack-water/
#HistoricalFiction #ShortFiction #AustralianPrehistory #Sahul #Archaeology #HumanMigration #SamuelStephenChronicles


r/MedievalMythBuster • • 18d ago

The Great Train Robbery (1903): The Gunshot That Could Move

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r/MedievalMythBuster • • 24d ago

Hanged on His Own Confession

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On 27 September 1666, Robert Hubert was hanged for starting the Great Fire of London, on the strength of a confession that several officials at the time did not believe. This evidence audit sets out the primary record, the contemporary narratives, and the later reconstructions his conviction has rested on since, and identifies where the surviving evidence supports the traditional account and where it does not.

Full written evidence audit, with source register:
https://theblackarchiveresearch.com/robert-hubert-confession-great-fire-of-london-evidence/

More episodes:
https://theblackarchiveuk.substack.com

The Black Archive Research verifies historical claims against primary and contemporary sources before publication.


r/MedievalMythBuster • • 25d ago

Hanged on His Own Confession

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r/MedievalMythBuster • • 26d ago

New here: The Verification Desk — evidence-led checks on everyday consumer claims

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r/MedievalMythBuster • • 29d ago

Essay – longer form writing or cross-links to your Substack. The Open Gate: a short story of the Tower of London, 14 June 1381, from the wall

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r/MedievalMythBuster • • Sep 23 '26

The Verdict of Blood: King Offa and the Pagan Seamen

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r/MedievalMythBuster • • Sep 22 '26

New here: The Verification Desk — evidence-led checks on everyday consumer claims

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r/MedievalMythBuster • • Sep 21 '26

Rebel Letters of 1381 Name Piers Plowman. Langland's Poem Mentions Robin Hood.

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In 1381, a rebel letter titled “Peres Plouyman” contained the earliest known reference to Robin Hood rhymes. Two documents remain open to interpretation: how far are they truly connected?

For a full breakdown, see The Black Archive – link in bio.

#PeasantsRevolt #PiersPlowman #RobinHood #MedievalHistory #1381


r/MedievalMythBuster • • Sep 21 '26

1381 rebel letters name Piers Plowman. The same poem mentions "rymes of Robyn Hood". What that does and doesn't show.

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r/MedievalMythBuster • • Sep 13 '26

Chronicle – posts that quote or analyse primary sources. How did the Vikings and Irish become neighbours?

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r/MedievalMythBuster • • Sep 11 '26

Chronicle – posts that quote or analyse primary sources. A 1381 King's Bench record says a woman ordered the beheading of the Archbishop of Canterbury. A jury acquitted her — except for that charge

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r/MedievalMythBuster • • Sep 08 '26

The Princes in the Tower: What the Primary Sources Actually Prove

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What do the primary sources actually reveal about the disappearance of the Princes in the Tower? We examine the contemporary documentary record to separate verified historical evidence from later Tudor myth. In the summer of 1483, twelve-year-old Edward V and his younger brother Richard, Duke of York, were moved into the royal apartments of the Tower of London. They were never seen alive again. For over five centuries, their fate has been dominated by Tudor political narratives and William Shakespeare's portrayal of Richard III. In this episode of The Black Archive, we reconstruct the case strictly from surviving primary evidence. We trace the contemporary records—including the chronicle of Dominic Mancini, parliamentary rolls (Titulus Regius), and the exchequer accounts—identifying what can be established as contemporary fact, where later interpretations intervened, and where evidential gaps remain unresolved.

TIMESTAMPS: 0:00 - Introduction & The Disappearance 02:30 - The Succession Crisis of 1483 06:15 - Primary Evidence: The Mancini Account 11:40 - The Titulus Regius and Bastardisation 16:20 - Tudor Retrospective Narratives: Thomas More & Vergil 21:10 - The 1674 Urn Bones: Physical Evidence & Gaps 24:30 -

The Evidential Verdict PODCAST & ARCHIVE: Listen on Apple Podcasts:

https://podcasts.apple.com/us/podcast/the-black-archive/id1889580530

Read the research on Substack: https://substack.com/@theblackarchiveuk #PrincesInTheTower #TheBlackArchive #BritishHistory #RichardIII #MedievalHistory


r/MedievalMythBuster • • Sep 03 '26

England’s warrant called the Tower bones “supposed.” Three years later, the royal tomb declared Richard III guilty.

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In February 1675, a royal warrant went out ordering a marble monument for what it carefully called the “supposed bodyes” of two princes found at the Tower of London. Three years later, the finished tomb went up in Westminster Abbey with a Latin inscription that dropped the hedge entirely. It named the boys. It named their uncle, Richard III, as the man who had them smothered and buried in secret.
No surviving trial record, sworn testimony, or securely identified remains supports that level of certainty.
That gap between “supposed” and “solved” is the whole case. Here’s what the actual evidence supports, and what it doesn’t.
What happened, in order
Edward IV died on 9 April 1483. His son, Edward V, was 12. His uncle Richard, Duke of Gloucester, intercepted the boy’s journey to London for his coronation. Anthony Woodville, Earl Rivers, was arrested at Northampton. Richard Grey and Thomas Vaughan were taken with Edward’s own party at Stony Stratford. All three were later executed without a real trial.
Edward entered London on 4 May and moved into the Tower on 19 May. His younger brother, Richard, Duke of York, joined him from sanctuary on 16 June. Their residence there before Edward’s planned coronation was not itself unusual or evidence that they had already been imprisoned. Richard III took the throne on 26 June and was crowned 6 July.
What Mancini actually says
The closest thing to a near-contemporary witness is Dominic Mancini, an Italian visitor reporting to a continental patron with French court connections. He left England in July 1483. He records the boys being seen less and less until they stopped being seen at all.
He does not claim to have witnessed a death. His account was assembled from reports rather than personal access to the boys. Their physician is usually identified specifically as the source for Edward’s fearful state of mind, not for the account as a whole. Disappearance from view is well documented. Murder is not something he claims to have seen.
The rumour timeline
A note from the London merchant George Cely, written not long after Lord Hastings’ execution in June 1483, speculates conditionally about whether the king might already be dead. It’s conditional wording, not a settled report. Don’t read more into it than that.
By autumn, something firmer had arrived: the Croyland Chronicle records an actual rumour circulating that Edward IV’s sons had died violently. Croyland doesn’t claim to know the manner of death.
On 15 January 1484, the French chancellor Guillaume de Rochefort told the Estates General at Tours that the boys had been murdered. That’s one of the earliest surviving explicit public accusations. A separate set of London citizen’s notes, written sometime between 1483 and 1488, blame the killings on the “vise” of the Duke of Buckingham, a word that can mean his advice, his design, or his device. It’s a real early attribution. It’s not proof.
The 1485 act of attainder against Richard, passed by Henry VII’s first Parliament, accuses him of “shedding of infants’ blood” among a long list of general offences. It doesn’t name the princes. A king with every reason to nail the murder charge to his dead rival, on the record, chose not to spell it out.
The suspects
Richard III had custody of both boys from mid-June. He had the clearest political motive of anyone in this story: two displaced sons of a previous king were a permanent rallying point for rebellion as long as they were alive. He had the access that came with being king. Motive, opportunity, and timing converge on him more than on anyone else here.
What doesn’t survive is an order, a confession record, a specific murder charge naming the boys, or a judicial finding establishing responsibility. Early sources accuse or implicate him. None supply operational proof.
Buckingham had real access to Richard’s government and turned violently against him within months, for reasons no source explains well. He has genuine early attribution against him (the same London citizen’s notes above) but no corroborated operational evidence either.
Henry VII is sometimes floated as the real culprit. The problem: he had no access to England, let alone the Tower, before beating Richard at Bosworth in August 1485. He can’t be a suspect for a killing before that date unless the boys survived Richard’s reign, which is a separate, unresolved question. Margaret Beaufort gets named on the same shaky logic, with no contemporary source connecting her to custody, access, or an operative at all.
The confession problem
The version everyone knows comes from Thomas More’s account, written in the early 1500s: Tyrell recruited, Miles Forest and John Dighton doing the smothering, burial under a staircase.
More didn’t invent this out of nothing. Before him, the Burgundian chronicler Jean Molinet had already recorded a detailed murder tradition involving the Tower’s captain and secret burial. Polydore Vergil, writing under Tudor patronage, had named Brackenbury and Tyrell. Robert Fabyan had reported Tyrell too, alongside competing accounts of the method. Something like this story had been circulating for several years before More wrote his version, not decades. What More adds is the fullest chain of command, and the specific claim that Tyrell and Dighton were interrogated and confessed.
That confession claim is the weak point. No transcript, deposition, or contemporary administrative record of any such confession has ever been found. Tyrell himself is named by three separate writers, not just More, so his involvement doesn’t rest on one unverified account alone. But nobody after More produces the actual confession document. The most famous version of this entire case rests on one writer’s account of an interrogation nobody else recorded.
The claimants
If the boys died in 1483, the story should have ended there. It didn’t. Within four years, a boy was crowned in Dublin as “Edward VI.” A few years after that, a young man claiming to be the younger prince had backing from the Duchess of Burgundy and recognition from multiple European courts.
Molinet’s chronicle is particularly useful here because, despite being written within a Burgundian political culture sympathetic to the Yorkist claimants, it records the identity asserted in 1487 as the Earl of Warwick, not Edward V. For the 1487 rising, he names the claimant “Edouard, fils du duc de Clarence” and records the cry “Vive Werwicq au roy Edouard”: Edward, son of the Duke of Clarence, the Earl of Warwick’s identity, not Edward V’s. At Emperor Frederick III’s funeral in 1493, he places “Richard, fils du roy Edwart d’Engleterre” within the formal ceremonial order, twice. That is striking ceremonial inclusion and public presentation of Warbeck under his claimed identity. It does not establish formal diplomatic recognition, much less authenticate his birth.
Simnel was spared and put to work in the royal kitchens. Warbeck was executed in 1499.
The bones
The 1674 discovery, the 1933 examination (Tanner, Wright, and dental specialist George Northcroft), and everything since have established that the remains are compatible in estimated age with the princes. Compatible isn’t identified. The 1933 team couldn’t establish sex, a secure date, or cause of death.
A later claim that facial staining proved suffocation didn’t hold up. Nigel Bramwell and Roger Byard’s 1989 review rejected it directly. Theya Molleson’s later dental and osteological work found the ages still broadly compatible but judged the original 1933 methods inadequate by modern standards.
Richard III’s own mitochondrial DNA, on file since his 2012 identification, isn’t the right comparator here: he was the boys’ paternal uncle, and mtDNA only tracks the maternal line. A possible living maternal-line comparator, traced through Elizabeth Woodville’s sister Margaret, has since been identified. Nobody has tested the remains against it. Nobody has tested the remains at all since 1933.
Where this actually leaves it
Richard III is the strongest suspect by a wide margin. He had the motive, the custody, and the opportunity, and nothing here is written to soften that. What the surviving record won’t do is finish the sentence for him: no order, no confession that survives, no body forensically tied to either boy.
Which of these would actually move the needle for you: a securely dated contemporary order or deposition, a modern forensic examination of the Westminster remains, or independently authenticated evidence establishing one of the claimants’ real identity?
Sources
• Dominic Mancini, De occupatione regni Anglie per Riccardum Tercium, trans. C. A. J. Armstrong
• The Crowland Chronicle Continuations — https://archive.org/details/ingulphschronic03petegoog
• Richard’s 1485 act of attainder: The Parliament Rolls of Medieval England, 1275–1504, vol. XV, ed. R. Horrox (Woodbridge, 2012), p. 107
• Thomas More, The History of King Richard III — https://archive.org/details/moreshistoryofki00morerich
• Polydore Vergil, Anglica Historia — https://archive.org/details/threebooksofpoly29verg
• Jean Molinet, Chroniques, ed. Georges Doutrepont and Omer Jodogne (3 vols., Brussels, 1935–37), vol. I, pp. 431–32 (1483 murder narrative)
• Jean Molinet, Chroniques, ed. J.-A. Buchon, tome XLV (Paris, 1828), ch. CLVIII, pp. 152–55 (Simnel); tome XLVI (Paris, 1828), pp. 396 and 400 (Warbeck)
• The Cely Letters, 1472–1488, ed. A. Hanham, EETS o.s. 273 (1975), pp. 184–85
• R. F. Green, “Historical Notes of a London Citizen, 1483–1488,” English Historical Review 96 (1981), pp. 585–90
• Guillaume de Rochefort’s speech, in Jean Masselin, ed., Journal des États-généraux de France tenus à Tours en 1484 (Paris, 1835), p. 38
• Lawrence E. Tanner and William Wright, “Recent Investigations Regarding the Fate of the Princes in the Tower,” Archaeologia 84 (1935)
• Nigel H. Bramwell and Roger W. Byard, “The Bones in the Abbey,” American Journal of Forensic Medicine and Pathology 10 (1989), pp. 83–87
• Theya Molleson, “Anne Mowbray and the Princes in the Tower: a study in identity,” London Archaeologist (1987)
• Westminster Abbey, “Edward V & Richard Duke of York” — https://www.westminster-abbey.org/abbey-commemorations/royals/edward-v-richard-duke-of-york
• Tim Thornton, “More on a Murder: The Deaths of the ‘Princes in the Tower’, and Historiographical Implications for the Regimes of Henry VII and Henry VIII,” History 106 (2021)
• Tim Thornton, “Henry VII and the Tower of London: the context of the ‘confession’ of Sir James Tyrell in 1502,” Historical Research 97 (2024), 218–25 — https://doi.org/10.1093/hisres/htad031
• Michael Hicks, “Historic doubts about the survival of the Princes in the Tower after 1485,” Historical Research 97 (2024), 437–42 — https://doi.org/10.1093/hisres/htae009


r/MedievalMythBuster • • Sep 01 '26

Ravens Over Ulaid: Out now on Amazon.

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Ravens Over Ulaid is set in Viking-Age Ulster, AD 850–950, the two centuries when Norse raiders stopped raiding and started staying, and a mixed population historians actually call the Gall-Gaedhil ("foreign Gael") grew up in the gap between the two worlds.

That's the premise: Eochaid, the novel's narrator, is Gall-Gaedhil himself, Ulaid mother, Norse settler father and belongs fully to neither side. Most fiction set in this period treats the Norse-Gaelic frontier as background scenery for a raiding plot. I wanted to make it the actual centre of the story: what it cost to stand nowhere, in a period where "which side are you on" wasn't a metaphor.

It's grounded as far as the sources allow, Irish annals, saga material used carefully rather than taken as straight history, and the archaeology of Norse-Gaelic settlement in Ulster, rather than the generic Scandinavian "Viking" imagery most fiction in this space borrows wholesale.

Trailer's above. The book is out now on Amazon.

Happy to talk about the historical background if anyone's interested, that's most of what actually took the time.

A couple of notes on it: it leans into the subreddit's own "cite sources" culture by explaining the historical grounding rather than just dropping a bare ad, which should also hold up better against the civility/on-topic rules than a pure sales post would. I left the actual Amazon link out since I don't have it, drop it in before posting, either inline after "Amazon" or as the post's link field if that's cleaner.


r/MedievalMythBuster • • Aug 25 '26

The Way Home

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A young woman steps out of her sister’s wedding for a cigarette. She’s back in a moment. Except the street outside doesn’t quite match the one she left.

That’s all we’ll say about it. Read it and you’ll understand why.


r/MedievalMythBuster • • Aug 24 '26

Chronicle – posts that quote or analyse primary sources. The Peasants’ Revolt, Episode 5: The Commission at Brentwood

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On 30 May 1381, representatives of several Essex communities confronted royal officials at Brentwood and collectively refused to answer further demands arising from the third poll tax. This episode examines what the surviving administrative record establishes, what later chronicles added, and how the confrontation developed into wider resistance across Essex and Kent. The evidence does not support the familiar account of a lone spokesman beginning the revolt through an immediate act of violence. The first confrontation at Brentwood was a collective refusal. The killings followed during the subsequent judicial response. The Black Archive examines historical claims against the surviving record. Episode 5 of The Peasants’ Revolt.